A highly respected woman, the wife of a prosperous businessman
in the Hungarian city of Pressburg, adopted the custom of
periodically donating a sum of money to the yeshivah, on the
condition that someone there recite Kaddish for the souls of
those unfortunates who have no one to say it for them. The
yeshivah administration agreed, appointing one of the students
to recite Kaddish for those departed souls.
After some time, the woman's husband passed away. His business
suffered greatly without his leadership, and eventually fell
into such dire straits that the woman was forced to close it
down. Her financial situation worsened dramatically. As time
passed, she was faced with a new problem. Her two daughters had
reached marriageable age, but from where was the money to come
for their weddings?
The mother bore her burdens in silence, courageously resigned to
her fate. There was, however, one thing she was not willing to
accept. The recitation of Kaddish must not stop just because she
could no longer afford to pay her usual stipend. In great
bitterness of spirit, she turned to the yeshivah administration,
pleading with them to continue the Kaddish custom until her
fortune turned and she would once again be able to pay.
The Yeshivah, moved by the widow's sincerity, agreed to do as
she asked. The promise filled her with boundless joy. With
beaming countenance, she left the yeshivah and started for home.
Her situation did not press upon her quite as much as before. As
long as Kaddish would be said, she felt she lacked nothing in
this world. As far as her two daughters were concerned, she
would place her trust in God. The merciful Father of orphans and
the compassionate Judge of widows would surely see their poverty
and supply them with suitable grooms and all their needs.
One day, as the woman stepped out into the street, she saw an
elderly Jew approaching. His beard was full and white, and his
face shone like the sun. The woman was startled by the warmth of
his greeting -- after all, the old man was a stranger to her.
Her surprise grew when he began conversing with her, asking
about her situation and that of her children.
The woman sighed deeply, pouring out the tale of her hardships.
She described her fall from prosperity to poverty, to the point
that she lacked the means with which to marry off her grown
daughters.
"How much do you estimate you need for their wedding expenses?"
the old man asked.
"What's the difference?" she sighed. "With all due respect, why
do you wish to know?"
Rather than responding, however, the man pressed her for an
answer until she gave him the estimate he wanted. Immediately,
he drew a page from his notebook and wrote instructions to the
local bank to pay her the amount she had mentioned.
Because this was a very large sum of money, he suggested to the
stupefied widow, it was preferable that the note be signed in
the presence of witnesses. They would see with their own eyes
that he was signing over the money, and would add their own
signatures to that effect.
Astonished and shaken, the widow went to the yeshivah to request
that two students accompany her. The old man asked them to
witness his signature on the check. For additional security, he
asked them for a piece of paper, on which he signed his name
once again for authentication purposes. He handed the check to
the woman with instructions to redeem it at the bank on the
following morning.
The whole business seemed extraordinary to her. Why had the old
man, a stranger to her, seen fit to show her such largess -- to
the point of covering the entire wedding expenses for her two
daughters? Nevertheless, she hurried to the bank the next day to
try her luck.
When the bank clerk read the check, he stared at the widow in
amazement. He looked at the check again, then again at the
widow. In some confusion, he asked her to wait. Check in hand,
he went into the manager's office.
The bank manager took one look at the check -- and fainted dead
away!
A babble of distress and bewilderment arose from every corner of
the bank. The clerks, hearing of the incident, hustled the widow
into a small room and stood guard over her to make certain she
did not leave. Clearly, something was amiss.
When the manager recovered consciousness, he demanded to see the
woman who had brought in the check. As she stood before him,
trembling, he demanded an accounting of how she had come by the
check.
"I received it just yesterday from a very respectable Jew. There
were two witnesses to his signature, too," she explained
anxiously.
"Would you be able to identify the man who gave you the check,
if you saw a picture of him?" the manager asked.
"Of course I could! And I have no doubt that the two yeshivah
students who witnessed his signature could identify him as
well."
The manager reached into his desk and pulled out a picture.
"Yes!" The woman beamed. "That's the man. He's the one who so
generously gave me the check."
Slowly, the manager turned to his clerks. "Give this woman the
money," he ordered. "And then let her go."
It was only after the widow's departure that he confided his
story to those present, who were naturally agog with curiosity.
"The man who gave that woman the check," he said, "was my father
-- who passed away 10 years ago. Last night, he appeared in a
dream and told me these words: 'Know this. Since you strayed
from Judaism and stopped reciting Kaddish for me, my soul found
no rest -- until this woman, this widow, came and arranged for
the recitation of Kaddish for those who have no one to say it
for them. The Kaddish they said for me in the yeshiva, on that
woman's instructions, led to ascendancy and peace for my soul.'
"'Tomorrow morning, this woman will appear in your bank with a
check that I have given her to cover her daughters' wedding
expenses.'
"When I woke up this morning, I was shaken by the dream. I
described it to my wife, who just laughed. But when the woman
appeared with the check, I realized that the dream had come
true."
(Rabbi Chaim Sonnenfeld would tell this story, adding that he
was one of the yeshivah boys who witnessed the signature.)
From She Shall be Praised, Artscroll/Mesorah Publications,
Brooklyn, N.Y.
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